A-Z of LECTURES and CATEGORIES

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Overview

Meets afternoons of 'first Monday of each month (except Bank Holidays)'.

Overview

Meetings '2nd Tue 2.15 - 4 pm or later (PLEASE DO NOT ARRIVE BEFORE 2.15 to give us time to set up. Thanks)'.

Overview

'The Association has a programme which includes meetings throughout the winter months with speakers on subjects of interest, outings to National Trust and other properties in Spring and Summer, an annual short break holiday in September, and occasional social events.'

Overview

'Meets monthly on the third Thursday at 7 for 7.30 pm.'

Overview

Founded 1977: ‘Meetings are held on the third Friday of every month ... Have a varied and interesting programme given by guest speakers ... Are designed for beginners and experts alike ... Are followed by tea, coffee and biscuits ... Have an average of 40 members attending in a friendly atmosphere‘.

Overview

'We aim to have a guest speaker talk to the Society during the first half of each monthly meeting. We follow this with a coffee break, then members presenting their own work (photos, observation reports, sketches, etc) ... We meet at 1930-2200 hrs on the 3rd Monday of each month (except August).'

Online Lectures & Talks
Overview

'We meet every Tuesday evening between the months of September and May each year and we always have a varied and interesting programme to cater for all of our members.'

Overview

'In Winter, talks are given by specialists with a view to furthering members knowledge and interest. There are also opportunities for members to talk on their own activities with slides or demonstrations as appropriate.'

Overview

'Meetings are held quarterly, and include talks on topics of interest given by experts in various fields ... Visitors/Guests are welcome to attend the lectures – fee £3.'

Overview

'Meets normally on the last Monday of September, October, November, January, February and March ... at 7.45 pm ... Worthing Theological Society is open to people of all faiths or no faith at all. Lecturers are expected to be academic and objective and there is no attempt to persuade or indoctrinate.'

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